| Chapter 11Opening The Celestial Eye  The divine exists everywhere, in all places and holds 
        all forms at once.But regular human consciousness is unable to recognize this.
 Our minds work by the principle of duality.
 We see things, inherently, as a division of opposites.
  Our senses, left as they are, serve the mind in this.You will experience a sensory perception, seeing or hearing or touching, 
        and this perception will then be sent to your mind.
 The mind will interpret this perception through the structure of duality.
 You see an apple, and the mind will divide the perception into criteria.
 Criteria means 'classification'; you would classify the apple as 'not 
        an orange', or on a deeper level as 'fruit', which you'd define as 'not 
        a vegetable', or 'not an animal'.
 This is duality; it is a process of 'nots', so that in reality your definitions 
        or anything at all are only negative, your mind can only understand something 
        as being 'not something else'.
  This is entirely normal, and in mysticism at first you 
        will have to classify things spiritually in the same way.All metaphysics are actually systems of classification.
 The Tarot, the Kabbalah, Astrology, religious metaphysics of heavens and 
        hells, good and bad, are all systems of creating criteria.
 Problems arise in this area when people do not comprehend this, and instead 
        mistake metaphysics for being real truths.
 People who literally believe in astrology, or in Kabbalah, or heaven and 
        hells of a specific religious system, will miss the point entirely.
 The useful purpose of any metaphysic, as taught in a mystery school, is 
        to give you a new set of criteria, to re-wire your mind and your senses 
        in preparation of a jump, a jump into something totally new.
 Remember, metaphysics themselves are not new, they are not different from 
        how your mind worked before.
 It is still criteria, still a filing system.
 Before you filed things one way in your mind, now you file them a different 
        way.
 But it is inherently no better; there is nothing inherently superior in 
        classifying an apple as some kind of Kabbalistic symbol rather than as 
        'not an orange'.
 If that is where you stop, you will have in fact gained nothing.
 In fact, you may be worse off then before, because now you will believe 
        that you are experiencing wisdom or the spiritual.
 You'll have gained a spiritual ego instead of a normal one.
 And a spiritual ego is much worse, because it can be much harder to get 
        over.
  Metaphysics prepare you for the deeper experience of 
        non-dual perception.This is what mystics have sometimes called 'spiritual vision', or the 
        'celestial eye'.
 You cannot go straight to this form of perception without first developing 
        a metaphysic; sometimes it will happen by accident, but this is very dangerous.
  Someone who directly experiences the divine without going 
        through preparatory stages will be unprepared for the experience.Often, they will seem to go mad.
 It is an ego-shattering experience, it can separate you completely from 
        being able to operate in the regular world.
 For people who have reached this accidentally, the result can be terrifying.
 If you go straight from the regular set of criteria to dropping criteria 
        completely, it will shatter the ego.
 At best, it may force you backwards, out of fear, into a total denial 
        of the experience.
 Otherwise, if that cannot be achieved, it can leave you incapable of operating 
        in the world.
 There are many people in mental asylums who have had this experience of 
        true perception.
 Sometimes you can become catatonic, unable to communicate at all in any 
        normal way.
 Or you will be so divorced from dualism that what you say will be meaningless 
        to a 'normal' person.
  So the process has to be gradual.Even then, early experiences of this perception, of the celestial eye, 
        will be awe-inspiring and sometimes terrifying.
 A master will gradually prepare his students to handle these experiences.
 A system of metaphysics serves to slowly open your perceptions, to allow 
        you to understand that there are ways to understand reality outside of 
        dualism.
  When you perceive though the celestial eye, it allows 
        you to see the inherent reality of any individual object.To understand that there is a positive definition for things, that there 
        is an essential reality to all things that are all their own, not only 
        by comparison to other phenomena.
 An apple is an apple.
 You cannot 'know' this experience, it is beyond the mind.
 You can never know what an apple is, only what it isn't.
 But you can see what an apple is, when you open the senses that go beyond 
        the mind.
  At the same time, with this perception you will also 
        'see' how this thing you once called 'apple' is not separate from the 
        whole of existence.Duality, your normal perceptions, creates an illusion of separateness.
 Metaphysics, the perception you are trained with in a mystery school, 
        creates an illusion of unity.
 In metaphysics you are taught to see that everything is connected.
 This is no different from dualism, it is not real, but it is a new way 
        of perception in the sense that you are encouraged to think of the apparently 
        invisible connection between all phenomena.
 That an 'apple' is not just an apple, but also a symbol that connects 
        to all other symbols in some form, and all these connections ultimately 
        become a single united symbol, often described as God.
  But when you develop the celestial vision, you will see 
        that this is not true either.That an apple or any other phenomenon (including your 'self') is both 
        inherently its own uniqueness and also a wholeness.
 That is why the closest way to describe reality is not as 'dualism', nor 
        as 'oneness', nor as 'nothingness', but as 'not-twoness'.
 In Sanskrit there is a word for this, Advaita.
 It means literally 'not two'.
 Individual and at the same time not divided.
  This is a concept that cannot in fact be understood by 
        the mind.The celestial eye is not your normal eye, your celestial vision is not 
        normal seeing.
 It is a whole other sense.
 We only call it an eye, we only call it seeing, because there is no other 
        way to describe it in language.
 It can only be experienced.
 
  Fear of the Non-Dual
 Most forms of mysticism emphasize this point: that the first encounter 
        with the non-dual perception, the celestial eye, creates a sense of terror 
        in the beholder.
 That terror is the sound of your ego cracking apart.
  The ego is a structure completely dependent upon duality, on dividing 
        into two.If the ego doesn't have an 'other' to define itself in comparison to, 
        it cannot exist.
 It is revealed for an illusion.
  God cannot be defined as anything but the non-dual.God is love, the mystics have said. And love is union.
 When you unite opposites and, step by step, eliminate dualities, you approach 
        closer and closer to the divine.
  It is said that God seeks you out.This is true.
 God is nature.
 Duality is not a natural state, it is an illusory state.
 Ultimately, the natural will triumph over the illusory.
 This is what Buddha means when he says that ultimately all beings will 
        reach enlightenment.
 It is also what Krishna means when he says "I am Time, the destroyer of 
        worlds".
  God can be very aptly described as time.As the inevitable, as a force that brings death.
 Anyone who cannot achieve non-duality in life, will certainly see their 
        dualities dissolve in death.
 This is why the Sufis say you must 'die before you die'.
  Thus there is a twofold reason for the fear that will sometimes strike 
        meditators when they reach a level of non-duality.First, because the closest thing their mind can relate the experience 
        to is death.
 Second, because in fact it is death, as far as the ego is concerned.
  But God is also love.If you accept that non-dual experience, if you welcome it rather than 
        struggle, you will find union.
  Know that the fear is your ego.Know that it is not you.
 Accept your experience.
 Be very open,
 Transform.
 
  The Longing for God  The other side of awe from the experience of the divine is the longing 
        for union.Just as we fear the non-dual experience, all human beings also desire 
        it.
 In fact, it is the only true desire.
 It is the only true satisfaction.
 Lusts for power, sex, possessions, knowledge and even love are only reflections 
        of this true desire, to be united.
  This is what mystics call longing.It is a knowledge deep within you that there is a hole, an emptiness that 
        must be filled.
 And some of the most powerful meditation can come from this.
  In reality, you cannot express the non-dual state through austerities, 
        techniques, knowledge or any other form.Only through devotion, which is how we express this longing.
 The great mystical poets write of this longing for God, also as a longing 
        for the Beloved.
 It is also the longing of the Beloved for you.
 Life wants to unite with you, God wants you to unite with him.
  Allow yourself to experience your longing, your devotion to God, the 
        Guru, and life.Let it be a positive expression, and it has the power to transform you.
 
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