|  | Humanity undergoes a constant process of spiritual 
            evolution; this evolution is represented by people who 
          have had an experience of awakening. | 
        
          |  | All human beings are capable of having this 
          experience of awakening. It is humanity's birthright. | 
        
          |  | This experience of awakening is not tied to any 
            spiritual movement, concept, or religion.  Neither is 
          it tied to what any specific culture designs as its"morality". | 
        
          |  | Those who have awakened have taken countless 
            different forms, and are present in every time and 
          place. | 
        
          |  | No two people have become awakened in the same 
            way, though all awakened people have had a common 
            course of experiences.  Thus, in following this course 
            one can create the preconditions that can help lead 
            one to the awakening condition, even though there is 
          no formula for awakening itself. | 
        
          |  | The experience of reality is impossible to 
            transmit through the written or spoken word. You 
            cannot gain an experience of reality through 
          intellectual study of an awakened person's teachings. | 
        
          |  | These teachings are nevertheless useful in a 
            specific sense, to give glimpses of understanding that 
            can propel one to practice exercises that will lead 
          one to experience reality for oneself. | 
        
          |  | The teachings of awakened persons are shown 
            indirectly, in a lesser form, through words written or 
            spoken; then through symbols, and most accurately 
          through techniques. | 
        
          |  | However, when an awakened person is incarnate 
            in a body, the most direct forms of the teachings are 
            given by his energy field, his image, and his physical 
            words and presence. The first two of these greater teachings remain 
          significant for some time even after an awakened 
          person has left the body, as long as there were those 
          who were capable of becoming awakened that maintain 
        the vibrancy of that "teacher".
 | 
        
          |  | The ultimate form of teaching an awakened person 
            can give is in the form of initiation; where that 
            person transmits the divine energy of awakening itself 
            into a willing recipient, that may then be used by 
            that recipient to fuel their own transformation at 
          will. | 
        
          |  | Neither the lesser teachings nor the greater 
            teachings, nor initiation itself are capable of 
            creating awakening in anyone, ever.  They are only 
            capable of providing a catalyst for one to awaken. 
            Each person is completely responsible for their own 
            awakening. Although each person is responsible, there 
            is no physical act, discipline, hardship, or method 
          that one can follow that will cause awakening. | 
        
          |  | No external set of morality, ethics, or laws 
            will lead to awakening.  A mystic has to be 
            responsible for their own morality based on the 
          dictates of their heart. | 
        
          |  | No intellectual study will lead one to 
          awakening.  A mystic must accept their ignorance. | 
        
          |  | No physical or energetic technique will lead one 
            to awakening. Some techniques can repeatedly create 
            certain effects that could even seem miraculous to 
            common men; creating states of bliss or altered 
            consciousness, lucid dreams, energetic manipulation of 
            reality around oneself.  A mystic must accept these 
            signs when they occur but not misinterpret them as a 
          sign of divine wisdom or attainment. | 
        
          |  | The act of awakening occurs only by removing 
            attachments to these and all other pursuits, until one 
          has returned to nature, and united to the divine. | 
        
          |  | Awakening can only happen, therefore, through a 
          state of Grace. | 
        
          |  | This Grace is not causable by any act, but the 
            avoidance of incorrect actions, and the emptying of 
            the self and one's own presumptions, desires, and 
            attachments, either slowly through practice or quickly        through sudden shift, can create the opportunity for 
          this Grace to enter one's awareness. | 
        
          |  | Thus, one must follow the path of the Mystic 
            through the work of Uniting (yoga), working towards 
            union in the physical, mental, emotional and energetic 
          dimensions of one's being. | 
        
          |  | This "work" is dependent on one's inner work 
            (upon the psychological self or the soul) as well as 
            one's outer work (in the regular world: career, 
            family, material conditions, friendships, 
          relationships). | 
        
          |  | The practice of any of these spiritual techniques 
            with the right motivations and focused both inwardly 
            and outwardly will create a state of naturalness, and 
            lead to inner and outer peace. 
            Likewise, the practice of any of these spiritual 
            techniques, the followings of teachings or "teachers", 
            when done with motives and ends other than the 
            attainment of awakening, will inevitably fail.  These 
            practices when done for the wrong reasons will lead to 
            imbalances of a person's mental health, material 
            condition, obsession, laziness or inability to act, 
          despondency, gossip, and delusions. | 
        
          |  | Thus, every mystic must first and foremost be 
            aware of the need to be watchful of one's motivations, 
            and note that if any of these symptoms arise, they 
            need  to be rectified by returning to the source of 
          one's pure motivations for practice. | 
        
          |  | Finally, it bears repeating that even these 
            guidelines, intended as they are to create a 
            fundamental basis by which to define true Mysticism, 
            are merely an expression of the written word.  They 
            are inaccurate in as much as the human ability to 
            interpret and understand the transmission of the 
            teaching by this medium in an unbiased way is highly 
            limited.  Remember that this teaching is also 
          imperfect. You will only find Truth within yourself. |